Augustine seems to be thinking mainly of non-Christian enemies here so not everything he says at the end will apply perfectly to every Christian. But I like what he's saying (obviously).
“So what in comparison ought we, in the fellowship of the love of God, to be doing, seeing that enjoying him means living in bliss, and that from him all those who love him derive both their very existence and their love for him, and that about him it is impossible to fear that anyone who knows him should dislike him (italics mine), and that it is his will that he should be loved, not to gain anything for himself, but in order to confer on those who love him an eternal reward, which is in fact himself, the very one they love? The consequence of this is that we should love our enemies (italics mine); after all, we have nothing to fear from them, because they cannot possibly deprive us of what we love; instead we feel sorry for them, because the more they hate us, the more it shows how far they are cut off from the one whom we love. If, however, they are converted and turn back to him, they must needs love both him as their bliss-conferring good, and us as their companions in enjoying such an unimaginable good.”
--St. Augustine
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